Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

May 1, 2009

Muslim Demographics and the Future of Western Secular Humanism

source: virgorama


I watched this disturbing video today, and many things came to my mind. Granted, the video is sensationalist and biased towards Christianity, and basically states that western civilization is irreversibly disappearing and being replaced by a predominantly Muslim population. But what worries me is not the decline of Christianity, but the potential disappearance of western secular humanism.

But what is secular humanism and why is it important? The Council for Secular Humanism describes it as a world view with the following elements and principles:

  • A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not simply accepted on faith.
  • Commitment to the use of critical reason, factual evidence, and scientific methods of inquiry, rather than faith and mysticism, in seeking solutions to human problems and answers to important human questions.
  • A primary concern with fulfillment, growth, and creativity for both the individual and humankind in general.
  • A constant search for objective truth, with the understanding that new knowledge and experience constantly alter our imperfect perception of it.
  • A concern for this life and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
  • A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well-being and individual responsibility.
  • A conviction that with reason, an open marketplace of ideas, good will, and tolerance, progress can be made in building a better world for ourselves and our children.

Secular Humanism has played a very important role in the advancement of science and the separation of church and state in many western societies. Keeping absolute morals and superstition away from legislation ensures equal rights for people regardless of how accepting the general population might be about their lifestyles and sexual orientation. It also keeps the more fundamentalist factions of society from imposing their views on others who might not share them.

So, and back to the issue, could we be moving towards some sort of apocalyptic post-secular western theocracy? It would appear so. Richard Dawkins made the very good analogy of comparing faith to a virus, and this seems to be the case today. Muslim families are reproducing much faster than western secular families, and they are indoctrinating their children into one of the most virulent dogmas today, a religion where doubt is forbidden, every non-Muslim is a heretic, and where apostasy is traditionally punished with death.

And if it wasn't bad enough, Muslim groups are pushing to include the Sharia Law in secular democracies and to forbid any criticism to their faith via lobbying in the United Nations. But can this be stopped? How did we even get to this stage? Both questions deserve to be addressed individually in separate posts.


*EDIT*

A friend of mine sent me a good article that helps keep the issue in perspective: Do Muslims Have More Children Than Other Women in Western Europe?. Things might not be that bad after all.

March 14, 2009

Should Atheists be More Politically Correct?

It seems that since 9/11, it has become increasingly common to see atheists addressing religion online or in public debates, resulting in diverse reactions from the audiences. Depending on the setting, it is common to see an important part of the audience enthusiastically supporting the atheist speaker. On the other hand, it is also common to see a part of the crowd looking uncomfortable, and even cringing, at the mention of some sensitive topics or attitudes exhibited by the speaker. This is usually the case with regard to public debates involving people like Christopher Hitchens, or online videos featuring Pat Condell.

Interestingly, I realize that an increasing number of secular people I know actually belong to the aforementioned “cringing” group. And it does make sense. In my experience, mature rational people tend to be judicious, tolerant and neutral. It is therefore expected to see many of them distance themselves from the more passionate advocates of secularism. However, some secularists who do frown upon the very passionate ones, still support them.

Many of us who support a secular world over a theocratic one all wonder if so much beauty is actually possible. Although there is still a lot of work to be done with regard to issues like abortion, stem-cell research and the teaching of science in public schools we are making tangible progress. But what about the Middle East?

Today it is not uncommon to hear about countries where it is legal to stone a (married) 13 y/o girl to death, in a stadium full of people, accused of being raped by two men and therefore committing adultery. Or cases of societies where it is accepted to condemn an elderly woman to 40 lashes because her bread was delivered by an unrelated male. And what about governments availing international jihad against cartoonists ? Do the same "rules of interaction" apply to these cases as well?

Politically correct or gentle debate about faith is desirable in many contexts. But when it comes to addressing religion globally, I think a more aggressive approach starts to make more sense, because:
  • It publicly strips religion from the right of not being criticized it has unfairly assumed through history.
  • Low-key secularists could be motivated to act after realizing they are not only far from being alone, but also part of a big and increasingly organized community.
  • Secular leaders could adventure themselves into more influential positions if a significant number of secularists awaken and are willing to support secular causes.
  • Scandal sells and spreads rapidly though both physical and digital media.
  • Leaders would be more prone to draw clear lines and stand behind them if they sense the support of an active and “passionate” sector of the population.

Sarcasm and ridiculing by secularists might very well be frowned upon amongst western groups of politically-correct intellectuals. But let’s not forget that:
  • We usually belong to a privileged global minority.
  • Religion is a complex problem that needs to be simultaneously attacked from different angles.
  • Whilst we talk about this over coffee, children are legally being physically and mentally abused in the name of god.
  • Islamic fundamentalists are currently orchestrating attacks on infidels under the promise of 72 virgins upon death.
  • Catholic fundamentalists await the rapture and are reluctant to be held responsible for the consequences of their actions (what ever happens is the result of god's will)
  • Fundamentalists today are successfully pushing their medieval codes of conduct into western societies by arguing that their faith "deserves" respect.
  • As opposed to the crusades and the inquisition, modern religious fanatics have or will have access to weapons of mass destruction.
  • Lack of management is a form of management itself. Which also applies to the western intellectual community.

Finally, couldn't moderation and political correctness be considered fundamentalist approaches if pursued regardless of the context? Are good manners always that important?
 



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